Last year, as part of a degree course in Tourism, I was asked to write an assignment on Cornish writers. I chose those associated with Bodmin Moor and started off looking at the King Arthur connections. 

 The Loneliness of the Spot

 In Arthur Norway’s late 19th century account of traveling around Cornwall, ‘Highways and Byways of Devon & Cornwall’, he concentrates on collecting folklore, with few pages going by without the retelling of some myth or legend.   Whilst on Bodmin Moor he tells his version of the story of Tregeagle and Dozmary Pool.   This tells of how it was decided to punish Tregeagle’s ghost for misdemeanours whilst alive.   He was given several tasks, one of which was to empty the pool using only a limpet shell with a hole in the bottom.

 It is one of many tales involving Tregeagle and also one of many involving Dozmary Pool.   The pool lies in a shallow bowl towards the centre of the moor.   These days it can be easily reached by car from the A30 at Bolventor but for many years was a fairly inaccessible place, ripe for inspiring myths and legends.   Many believed it to be bottomless

 “a thorn bush that had been cast into it not long before having been found floating in Falmouth harbour” (Norway 1897, p 208),

 “Legend maintains that it is connected underground with the sea, and one reading of the name seems to support this; dos meaning drop and mer or mari the sea” (MacArthur 1948, p 39)

 The same book later goes on to explain that the pool nearly dried up in 1890.

 However, the tales of Tregeagle and arguments over how deep the pool is pale into insignifigence when told alongside another age old legend.   It is the story of King Arthur and the Lady of the Lake that has constantly brought many to Dozmary Pool over the last 100 years or so.   Around the middle of the 19th century the pool began to be associated as the place that Sir Bedivere threw the sword Excaliber as Arthur lie dying.   A book about St Neot parish published in 1833 makes no mention of Arthur

 “Michell in his Parochial History of St Neots (sic) refers to the Tregeagle legend when describing Dozmary, but makes no mention of Arthur, for he was writing before Tennyson had given the Arthurian legend a fresh wave of popularity” (Axford 1975, p 82-83).  

 But Tennyson himself had never made any mention of Dozmary Pool and

 “is said to have stated that he had in mind Looe Pool near Porthleven” (MacArthur 1948,  p 40).

 Certainly the description given in The Passing of Arthur bears much more resemblance to Loe Pool than Dozmary.  

 

So all day long the noise of the battle roll’d

Among the mountains by the winter sea.

Until King Arthur’s Table, man by man

Had fall’n in Lyonnesse about there lord,

King Arthur.    Then, because his wound was deep,

The bold Sir Bedivere uplifted him,

And bore him to a chapel nigh the field,

A broken chancel with a broken cross,

That stood on a dark straight of barren land:

On one side lay the ocean, and on one

Lay a great water, and the moon was full.  

(Tennyson 1875, p 102)

 
Tennyson though does seem to be the instigator of the myth, whether he meant it or not.  

 “This piece of water is generally considered to be the traditional lake into which Sir Bedivere hurled Arthur’s sword….The loneliness of the spot is well described in Morte d’Arthur of Tennyson” (Brent 1880 (Inside Merlin’s Cave 2000, p 121)).

 In 1906 J Henry Harris in his book Cornish Saints and Sinners says of the pool,

 “This is the place that Tennyson selected for the King’s death, and the mysterious disappearance of his famous sword Excaliber”(Henry Harris 1906, p 301).  

 Another traveller, visiting around the same time, writes

 “Twilight is not the best time to visit alone this Middle Mere, into which, as local legend claims, Sir Bedivere flung Excaliber” (Lewis Hind 1907, p 288).  

 A hundred years on the myth is still being told in countless books and films and on every website that mentions King Arthur.   The Cornish Gorseth, where people meet once a year to celebrate the Cornish culture still requires bards to swear their loyalty to

 “the sword of King Arthur, which came from the lake, and went to the lake again” (ceremonies of the Gorseth of the bards of Cornwall 1928 – present (Inside Merlin’s Cave 2000, p 191)).

 But despite the fact that the most important Cornish cultural ceremony still uses this image, it seems that

 “strange women lying in ponds distributing swords is no basis for a system of government.   Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony.” (Monty Python 1975)

 and similarly the link between Dozmary Pool and King Arthur has never actually existed in literature.

 Leaving Dozmary Pool aside, King Arthur still haunts the moor.   Not far to the east of Dozmary Pool is a natural rock formation named King Arthur’s Bed and high on the moors near St Breward is King Arthur’s Hall.   Discussions as to what this site was used for and how old it is have been going on for many years.   It may be that it dates back to Arthur’s time, or even earlier, but its association with him is as weak as the links with Dozmary Pool, even though it was known as Arthur’s Hall as far back as the 1600s when it was described as

 “a place so called, and by tradition helde to be a place where-unto that famous K Arthure resorted” (Norden 1610 (1966 edition p 49)).

However this is not the earliest connection of
Arthur to the moor, this honour is believed to fall to John of Cornwall.   He wrote in the mid 12th century, The Prophesy of Merlin, reported to be translations of old Cornish manuscripts.   In it Brentiga is mentioned,

 “Brentiga is a certain wilderness in Cornwall and in our language it is called the Down of the Tree, in the language of the Saxons, Fowey Moor” (John of Cornwall 1150 (Inside Merlin’s Cave 2000, p 47)).

 Whether fact or fiction, the truth is that Arthur brings many a visitor to Cornwall and be it 12th century translations or 21st century blockbusters, his shadow shows no signs of disappearing from the landscape.

© MCamp 2006

In May 2008 Mark worked with Classical Pursuits, tour operators from Toronto, in guiding a group of North Americans around the Cornish landscape that inspired the Arthurian legends. Click here for more info on Classical Pursuits tours 

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